Time for Solidarity

Subject: Fwd: Russian Orthodox Official: Time for Solidarity
From: info@saintedwardbrotherhood.org
Date: Wed, September 23, 2009 10:59 am
To: SiR@exchangenet.net (more)

Begin forwarded message:

From: Archbishop Chrysostomos
Date: 23 September 2009 16:53:16 BST
To: Joshua
Subject: Re: Russian Orthodox Official: Time for Solidarity

Dear Joshua: May God bless you.

One wonders where the solidarity with truth, Orthodoxy, and Holy Tradition fit into this curious scheme!

This is how Sergianism was supported, of course. One bows to false authority in the name of "saving" the Church (in this case, of course, the false authority is the Papacy). There were actually some in the ROCA who openly said this, in arguing for union with Moscow: they were saving their dying Church and its relevancy.

The ultimate problem is that when one believes that compromise is the only way to "save" the Church, one avers, whether wittingly or unwittingly, that the Church is not Divine and above human powers, but a human institution subject to human machinations. In the case of Papism, we see that this compromise argues for the survival of the Church by human cooperation under a human "vicar of God", instead of synergy with, and fidelity to, God Himself.

It is no wonder that neo-Papal Patriarchalism (attributing to Patriarchs more than a dignity of honor and something more than the status of other Bishops) and compromise are preached so openly in Orthodox ecumenism. The underlying desire for power, worldly recognition, importance (imagine, importance in the Church!), and relevancy have usurped the virtues of suffering, dependence on God, the centrality of the next world in setting our priorities in this one, and the inevitability of being slandered, misunderstood, persecuted, and set upon by the world if one adheres to the Faith.

Even many Orthodox anti-ecumenists, including some who are unwisely extreme in their opposition, will eventually succumb to arguments such as those of Archbishop Hilarion of the Moscow Patriarchate. Why? Because when Church leaders turn to concerns over social influence, political power, and authority when Christianity is assaulted, they turn away from God. Moreover, their hidden ambitions and desires for worldly honor feed the demonic forces that produce this kind of "religious atheism."

We face spiritually deadly enemies in the name of religion that we little understand from a psychological and spiritual standpoint. At a time when love in the world can only be genuine when it is based first on a love of God, imagine where these high-sounding ventures will actually lead! False unions are evil.

Least Among Monks,

+ AC


> Evlogeite.

> Russian Orthodox Official: Time for Solidarity
> ***Caution. This is the "take" from a Roman Catholic news agency. --Al
> http://www.catholic.net/index.php?option=zenit&id=26927
> Russian Orthodox Official: Time for Solidarity
> ROME, SEPT. 21, 2009 (Zenit.org).- Russian Orthodox Archbishop
> Hilarion Alfeyev says there are so many reasons for Catholics and
> Orthodox to cooperate in our de-Christianized world that it is time to
> move past divisions and competition and exist in solidarity and mutual
> love.
> The archbishop affirmed this after he met in the Vatican on Friday
> with Benedict XVI and on Thursday with Cardinal Walter Kasper,
> president of the Pontifical Council for Promoting Christian Unity. The
> cardinal invited the archbishop, who since March has been the chairman
> of the Department of External Affairs of the Moscow Patriarchate.
> Archbishop Alfeyev was already well-known at the Vatican, having
> previously been the Russian Orthodox Church's representative to the
> European Institutions in Brussels. He is also an accomplished
> composer, using his music to bring East and West together. His
> interpretation of St. Matthew's account of the Passion was performed
> at the Vatican before Easter in 2007; his Christmas oratorio premiered
> that year at a Catholic Church in Washington, D.C..
> With his new role in the Russian Orthodox Church, the archbishop met
> with the Pope on Friday, later telling a group of journalists that he
> hopes the Holy Father and Patriarch Kirill will be able to meet soon.
> "We support the Pope in his commitment to the defense of Christian
> values" he said. "We also support him when his courageous declarations
> arouse negative reactions on the part of politicians or public figures
> or they are criticized and sometimes misrepresented by some in the
> mass media."
> "We believe that he has the duty to witness to the truth and we are
> therefore with him even when his word encounters opposition," the
> archbishop affirmed.
> "Personally, I hope that sooner or later the meeting that many are
> awaiting between the Pope and the patriarch of Moscow will take place.
> I can say with responsibility that on both sides there is the desire
> to prepare such a meeting with great care," he said.
> This meeting, Archbishop Alfeyev acknowledged, would represent a
> major step forward in relations between Catholics and Orthodox.
> Much to do
> The Orthodox prelate re-emphasized that at present there are enormous
> possibilities for cooperation between the two Churches.
> Before us, he said, there opens the vast expanse of "today's
> de-Christianized world."
> "All Christians, and especially we Orthodox and Catholics, can and
> must respond together to these challenges," the archbishop affirmed.
> "Together we can propose to the world the spiritual and moral values
> of the Christian faith. Together we can offer our Christian vision of
> the family [and] affirm our concept of social justice, of a commitment
> to protect the environment [and] to defend human life and its
> dignity."
> The Church "is not a supermarket of the spirit," he continued; the
> Church "makes life fuller, more human and divine."
> The archbishop then expressed his hope that the relationship between
> Catholics and Orthodox develops more intensely and that the problems
> that remain between the two traditions be soon overcome.
> He further pointed out that the patriarch of Moscow would like to
> open a new page in relations between the Ecumenical Patriarchate of
> Constantinople, pursuing an open and sincere dialogue.
> Constructive ties
> The archbishop was on his first visit to Rome since his appointment
> to the external affairs office.
> Cardinal Kasper spoke to Vatican Radio after his meeting with the
> Orthodox representative, affirming that "the meeting reflected the new
> situation between the Catholic Church and the Patriarchate of Moscow:
> We have overcome all the tensions that existed in past years and at
> present we have a normal relationship, tranquil and even positive,
> constructive."
> "From the beginning, Hilarion expressed his high esteem for Pope
> Benedict XVI, who is much appreciated in the Russian Orthodox Church;
> later we spoke of our relations, especially the theological dialogue
> that will take place in Cyprus in the coming weeks," the cardinal
> explained.
> The International Mixed Commission for Theological Dialogue between
> the Catholic Church and the Orthodox Church as a whole will meet next
> month for its 11th plenary session. The Church leaders will examine a
> draft document outlined during a 2008 meeting in Crete. At present,
> the commission is reflecting on the role of the Bishop of Rome in the
> communion of the Church in the first millennium -- before the Great
> Schism of 1054.
> This was the topic of discussion during the 10th plenary assembly of
> the Mixed Commission which, in 2007, brought together 30 Catholic
> delegates and
> 30 Orthodox to reflect on the ecclesiological and canonical
> consequences of the sacramental nature of the Church.
> During the Ravenna meeting, the delegation of the Patriarchate of
> Moscow decided to withdraw because of conflict among the various
> members of the Orthodox delegation.
> Cardinal Kasper explained that that situation has been resolved: "Now
> [the Russian Orthodox] wish to return to dialogue; they have overcome
> these tensions between Moscow and Constantinople on the case of
> Estonia, and wish to collaborate normally."
> He continued: "[W]e also spoke about our bilateral relations: By way
> of example, a concert they wish to have here in Rome; I suggested, [in
> turn] that we might also have an exhibition in Moscow.
> "We have spoken of the exchange of priests, of theologians and of all
> that which might help to improve relations and also to overcome the
> prejudices and resistance that exist in Russia against the Catholic
> Church and ecumenism; however, little by little, we can also overcome
> this."
> "Both sides are determined to go forward," Cardinal Kasper affirmed,
> admitting that "for the moment, a papal visit to Moscow is not on the
> agenda," though "they do not reject a meeting with the Pope."
> Beginning to love
> On Sept. 17, Archbishop Alfeyev attended afternoon prayer with the
> Sant'Egidio Community, in the Basilica of Santa Maria in Trastevere,
> addressing a greeting to those present.
> On that occasion, thanking the members of the community for their
> "contribution to dialogue" and their commitment to the poor and the
> neediest, he spoke of the common challenge represented by "a
> de-Christianized world," dominated by "consumerism, hedonism,
> practical materialism and moral relativism."
> "Only united will we be able to propose to the world the spiritual
> and moral values of the Christian faith; together we will be able to
> offer our Christian vision of the family, of procreation, of a human
> love made not only for pleasure; to affirm our concept of social
> justice, of a more equitable distribution of goods, of a commitment to
> safeguarding the environment, for the defense of human life and its
> dignity," said the Orthodox prelate.
> "Therefore, the time has come to move from a failure to meet and
> competition, to solidarity, mutual respect and esteem; I would even
> say, without a doubt, that we must move to mutual love," he stressed.
> "Our Christian preaching can have effect, can be convincing also in
> our contemporary world, if we are able to live this mutual love
> between us, Christians."


Joanna Higginbotham said...

What I'm seeing here is MP pushing for a union with Rome using the "social gospel" to lure unsuspecting 0rthodox to accept it. Fr. Seraphim Rose says that this outward Gospel of social idealism is a symptom of loss of faith. [N0TW pg. 235]. As always, relying on the Holy Fathers, Fr. Seraphim quotes Elder Ambrose of 0ptina,

"Moral perfection on earth, which is imperfect, is not attained by mankind as a whole but rather by the individual believer according to the degree to which he fulfills God's commandments and the degree of his humility. Final and complete perfection is attained in heaven in the future eternal life for which the short terrestrial life serves only as a preparation."

As far as I can tell the social gospel started with the Romans and/or the Protestants. Now World 0rthodoxy pushes it on unsuspecting 0rthodox via their "Parisian school" i.e: St. Vladimir's Seminary and the American 0rthodox Institute. 

The "social gospel" is tied up with sergianism, and parallels it. 0ur job is not to save the church or society. 0ur job is to save our souls, and we do that by sticking to the Truth and defending the Truth - not by an outward display of "unity."

I have not yet found any one essay that zeros in on this social gospel concept. But here are some articles that help in gaining a grasp of the idea:

Eugene's 1962 Letter To Thomas Merton

An open letter to the Orthodox Hierarcy. Fr. Michael Azkoul

A Question of Progress


Joanna Higginbotham said...

For some reason the links aren't working for me. They appear to be alive, but they do not respond. So here they are spelled out. I'm leaving off the Fr. Michael Askoul letter which is in Vernost #17, and after reading it more carefully, I'm not recommending it anymore.

Eugene's 1962 Letter To Thomas Merton

A Question of Progress